InterVarsity
MISSIONS

1988

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For two hours at midday all Denver was held in a spell ... The marts of trade were deserted between noon and two o'clock this afternoon, and all worldly affairs were forgotten, and the entire city was given over to meditation of higher things. The Spirit of the Almighty pervaded every nook. Going to and coming from the great meetings, the thousands of men and women radiated this Spirit which filled them, and the clear Colorado sunshine was made brighter by the reflected glow of the light of God shining from happy faces. Seldom has such a remarkable sight been witnessed--an entire great city, in the middle of a busy weekday, bowing before the throne of heaven and asking and receiving the blessing of the King of the Universe.

(reprinted from The Rebirth of America, DeMoss Foundation, 1986)

Consider: If God has done this before, would He not be ready, willing and able to do it again? And if He did so--if He united the Body of Christ in your city in regular gatherings of prayer--would this not have far-reaching impact for spiritual awakening in the Church and for world evangelization?

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As Christians we experience prayer on many meaningful levels: through personal devotions, in small Bible study groups, at Sunday school, before meals, during worship. But the level of concerted prayer envisioned here differs from the rest (though every level of prayer is richly enhanced by it). That is why we give it the distinguishing name "Concerts of Prayer".

In the 1740's Puritan divine Jonathan Edwards defined "Concerts of Prayer." In the very title of a book he circulated to equip Christians then for the prayer movement that undergirded what historians often call "The First Great Awakening." The title?-An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth. Concerts of Prayer, as defined by Edwards in this title, can be found throughout Scripture. For example: II Chronicles 15:1-15; Zechariah 8:18-23; Acts 4:23-31; Revelation 5:7-10 (see 8:3-4). In his book, Edwards borrowed the vision of Zechariah 8 to paint a vivid picture of prayer concerts. Zechariah describes the attitude, the agenda, the impact and the means for mobilizing such a prayer movement. His vision has been realized repeatedly throughout Church history and in prayer movements emerging across North America right now as well as in the global Church.

What makes Concerts of Prayer so different? For one thing, in makeup they gather a broader representation of the pray-ers. Christians unite across various boundaries: denominational, institutional, ministry, social, generational and even (minor) doctrinal ones. They meet around larger biblical concerns for spiritual awakening and world evangelization.

Accordingly, the focus in prayer concerts is quite specific: the agenda is limited to issues that fall under two main sweeps In Scripture: (1) prayer for God to reveal to His Church the fullness of Christ as Lord in her midst (revival, renewal, awakening) and (2) prayer for the resulting fulfillment of His global cause through His Church among all the nations, Including their own (missions, world evangelization, advancement of the kingdom).

Also the dynamics in prayer concerts are often unique. "Concert" (from the same root as "concerted") means that people are united in sustained commitment to the Lord, to one another and to the answers they seek until God grants "fullness" and "fulfillment." Also, Concerts of Prayer (like musical concerts) involve the dynamics of a harmonious celebration--like a grand symphony--as pray-ers blend their hearts, minds and voices by faith in God's Word. Rejoicing, repenting and making requests, they intercede in harmony with all God has promised for His Church and for His world. The submit to the Holy Spirit who "orchestrates" each prayer meeting so that or prayer-theme builds on another according to the will of God. There becomes composition of intercession in Jesus' name which the Father delights both to hear and to abundantly answer.

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Following the pattern of concerts of prayer over the past 250 years, as well as prayer movements emerging nation-wide and world-wide today, here is one model of a format for a two-hour Concert of Prayer. The approach provides not only a satisfying experience during a prayer Concert, but can be adapted back in the churches, fellowships and ministries from which we come--so that the vision and ministry of united prayer may spread.

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This brochure can help you lead a two-hour Concert of Prayer. The practical format has been developed experimentally in a variety of situations and with many groups around the world over the past five years.

The format really does work! It creates a satisfying prayer experience, even when groups from diverse back-grounds gather together. It keeps people on target, giving them a sense of strategic impact for the Kingdom. And it is transferable by those who have done it, so that concerts of prayer can multiply. The format works effectively, whether with a band of five or a company of 500!

In fact, this brochure provides you a tool for leading a Concert of Prayer, so that those who attend can take the tool with them to help guide others in their churches and fellowships into a Concert approach. (Quantities are available through the "Concert of Prayer Project" of the National Prayer Committee, 6400 Schroeder Rd., P.O. Box 7895, Madison, Wisconsin 53707.)

"Concerts of Prayer" is a term used widely to define a distinctive prayer gathering, differing at a number of points from most other times Christians pray together. The distinctives suggest a different approach to how the prayer meeting is shaped and led. Here are ten distinctives, each of which comes into play in the practical format that follows.

1) A concert of prayer is marked by a spirit of celebration. Throughout we rejoice in hope (Rom. 5:3), anticipating all God has promised to us in answer to our prayers for spiritual awakening and work evangelization.

2) A concert of prayer incorporates a broad scope in what w~ pray for. Our focus is on two major Kingdom themes (like the treble and bass clef of a music score) Fullness (revival or awakening in the Church) and Fulfillment (the advancements of God's Kingdom in the world). The "Lord's Prayer" models both of these key concerns.

3) A Concert of Prayer provides visible expression of unity in the body of Christ. Like the variety of instruments in an orchestra, brought together under one Conductor to play from one Score (the Scriptures), so believers united in prayer can release the music of God's Kingdom purposes for the whole world to hear. In a concert of prayer, Christians can experience at deep levels the unity Jesus intended (John 17). Through corporate intercession we are newly forged to Christ, to each other and to Christ's mission in the world. While we may not yet be able to achieve visible unity in other areas, certainly we can and must do so in the arena of Biblically-grounded prayer, especially prayer for awakening and evangelization.

4) A concert of prayer provides a way to network the Body of Christ within a city or on a campus. It helps us find one another across barriers, differences, spheres of influence and ministries that otherwise often divide us. It provides a neutral meeting ground. Here, despite our differences, the overarching Kingdom concerns that touch all of us can become our shared focus through united praying, and as a result, through joint-ministries (Rom. 12:1-5,11-13).

5) Not only does a concert of prayer draw Christians together from different spheres, but it also benefits Christians from all spheres. The explanation is simple. When God answers Kingdom-sized prayers offered to Him unitedly, everyone in the prayer movement, plus the fellowships they represent, share together in being blessed (awakening) and in becoming a blessing to the families of the earth (world evangelization). God's whole vision for the whole city or campus (and, ultimately, beyond) must be realized through the whole Body. Thus, His answers are for the whole Body, too. A local concert of prayer may be the one ongoing effort among believers that forgoes any reasons for competition. (See I Timothy 2:1-8)

6) More specifically, a concert of prayer provides a point of contact for praying people and prayer groups within a city or on a campus. Here they can periodically interface, help each other expand their Kingdom concerns in prayer, sharpen one another's prayer ministry within the fellowships from which they come, and take new faith and vision back into their ongoing prayer efforts day by day. Prayer leaders and prayer groups will come from at least three major parts of the Body: the church sphere, the mission sphere, and the youth sphere. All three should be represented in a Concert. Those from the church sphere bring strong nurturing concerns (which relate to revival); those from the mission sphere bring concerns for outreach and advancement; those from the youth sphere often carry fresh dreams and aspirations, as well as new leadership potential, for nurture and outreach ministries. We all need one another.

7) A concert of prayer also offers a training ground for mobilizing prayer throughout the Body of Christ. Through its regular impact on those who gather to pray, it naturally accelerates prayer and sharpens our prayer agenda in all efforts in prayer everywhere within God's family. To help insure its contribution as a training ground, Concerts should be sufficiently organized so that participants can adapt what they gain from the experience back into the situations where they pray with others the rest of the month. Thus, a concert of prayer is both a workshop on prayer, as well as a ministry of prayer (see Luke 11:1). Along with the answers it secures from God's hand for the Church and the world, this training is another way prayer movements act as God's servants in the work of His Kingdom.

8) In addition to training in prayer, concerts of prayer provide a sustaining foundation for ministry both to the city (or campus) and among the nations. It is a base of operations for advancing Christ's global cause as it: (a) equips the pray-ers to become more spiritually attuned servants; (b) helps the pray-ers to rededicate themselves to be Christ's ambassadors in any way He chooses; (c) plants in the hearts of the pray-ers new dreams and visions for ministry to earth's unloved and unreached; (d) attempts at times, to consciously link up the prayer movement with specific outreach efforts (evangelistic, justice, church-planting, etc.); (e) prepares the way for all other ministries inside and outside the Church as God goes ahead of us by actually answering our cries for spiritual awakening and world evangelization. (See Psalm 65:1-8; Acts 13:1-4)

9) Historically, concerts of prayer have retained a sense of manageability, both in format and in frequency. Often in the past they have met once a month, allowing busy Christians to rearrange their schedules so that united prayer gets the priority it deserves. That way, those who participate, coming from different fellowships with differing responsibilities to those bodies, can still find a common time to gather without jeopardizing their other commitments. The same sensitivity is in evidence in prayer movements today.

10) A concert of prayer is more than an event. It is a movement -- a process in which we are moving on from where things are (in us, in the Church, in the world) to where God desires and deserves things to be. We are involved in a long-term ministry, seeking long-term impact for the Kingdom through united prayer. This requires that those who join in be persevering servants, consistently involved on a regular basis and actively inviting others to join with them month by month. (See Acts 1:14; 2:1, 42; 4:23-24)

The suggested format below is only one model, but it does reflect many of the important distinctives found in concerts of prayer.

You might think of it as training wheels on a child's bike. Without them it's hard to keep one's balance when you're just learning to ride. But once you have balance, all you need are the real wheels. Even so, it's up to each prayer group to decide when this format (training wheels) can be exchanged for other "wheels".

Don't let the arbitrary time allotments feel overly restrictive for you. On the one hand, order and timing are important, to insure a balanced, in-depth coverage of the issues for which the movement exists. Further, some structure and control is required to insure a meaningful experience for the pray-ers, especially since they come from many backgrounds, and only meet periodically like this (once a month?).

But, we must also remain open to the Spirit's direction. Ultimately, it is Jesus, not a humanly-devised format, who conducts each Concert! Freedom and improvisation do have a place in God's Kingdom symphonies. So, we should pursue orderliness while, at the same time, we keep our eyes on the "Concert Master" (the Lord Jesus) for any adjustments He may want to make.

One nice feature of this particular format is that its basic components can be covered more briefly in a 30-minute gathering, or they can be expanded past two hours in order to provide a half-night of prayer (4 hours?). So, in the end, timing is up to the local prayer leaders, under the Spirit's guidance. (However, many find that two hours are needed to give people a satisfying prayer experience. And people usually can't believe how swiftly two hours can pass in a prayer event of this nature!)

Now, here are some comments on the components in the format. Each segment appears for a purpose. Experience

has shown each to be essential in order to insure good coverage of the strategic issues for which the Concert exists. Therefore, stress that pray-ers keep their thoughts relative to each component as you come to it. For example, urge that during the "Fullness" segment, intercession should focus primarily on issues relating to awakening in the Church, while prayer for world needs can come later in the "Fulfillment" segment.

However, be sure to encourage everyone to work at maintaining a proper blend of rejoicing, repenting and requesting within segments (though the celebration component will be mostly rejoicing). Of course, the primary response experienced throughout all Concerts is this: seeking God's glory and Kingdom in Jesus Christ.

One final insight: The format can help you put people at ease. Coming from different backgrounds as we do, the format permits us to vary in our perspectives and ways of expressing ourselves in prayer, so as to make uniquely meaningful contributions to the whole Concert thrust. Encourage everyone, however, to work at being sensitive to one another -- neither offending nor judging one another --as we seek to pray in "harmony" and with singleness of purpose. Remind people to listen to one another, building our prayers on one another, and learning more from one another about how and what to pray.

FURTHER HELPS: If you have difficulties using this format in leading others, here are three suggestions: (1) Attend a Concert near you, and learn as you observe others using it. (2) Make some adjustments in the format so that it fits you and your group (keeping the basic components, however). (3) Contact Concerts of Prayer International for a 250 page handbook entitled With Concerts of Prayer.

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Provide a good mixture of hymns and choruses, making sure to tie each song into the major themes of concerts of prayer. This can be done by just a few brief comments (no preaching allowed!) to introduce each new number. In between songs, you may want to have a few brief reports on how God has already been answering your previous Concerts, either in new expressions of revival (locally or world-wide) or new advances of the Kingdom (locally or world-wide). Toward the end of this component, have three or four lead the entire group in brief prayers of praise for all you've sung and heard.

Rejoice throughout in anticipation of all God has promised to do in answer to your prayers. Rejoice in your vision of what God will yet do in the Church and in the world as a result of your united prayer. (Note: Since only ten minutes of the full two-hour format have been specifically allotted for celebration, you may want to start your singing ten minutes early as people are arriving. This also makes everyone feel much more at home, especially if you have "greeters" who encourage everyone to sit down and join in the singing as they arrive.)

First, welcome everyone to the Concert. (If at a host church, the host pastor may want to do this.) Then, explain the purpose and distinctives of a concert of prayer, restating exactly why we're here (1-2 minutes).

Next, turn to the Scriptures to provide a brief Biblical perspective on what God wants us to pray toward as we seek spiritual awakening and world evangelization (10 minutes). In other words, what is the hope the Scriptures set before us that needs to form our prayer agenda. (Books like Isaiah and Ephesians provide a wealth of such studies.)

Next, introduce everyone to the basic components of the format, to acquaint them with the approach to the rest of the meeting. (You may want to have it printed out and in their hands. If so, use the camera ready copy at the front of this booklet.) Explain the flow of the Concert, why each component is important and how each fits with the others. (It is at this point that you may want to make a few suggestions about being sensitive to each other in how long our prayers are or how loud, etc.)

Finally, get people teamed-up. First, find out who is at the Concert for the first time (show of hands). Give them a card to fill out their address and their church or fellowship. Also have people identify the churches, groups, or fellowship that they represent (to give everyone a sense of how God is bringing the whole Body together). Have one representative from each body call out its name.

Then have them form partners (maybe with a shy friend, or with a new friend). Give them 30 seconds to get acquainted. Then, form huddles by putting together three sets of partners (six people to a huddle). Allow another 30 seconds to get acquainted. You might observe for everyone that throughout the evening you will pray in partners (for each other's needs for revival and in ministry), in huddles (for the needs of Christians and the unreached, locally) and as a total group (for the needs of Christians and the unreached, worldwide). (Someone has called these the "duets," "ensembles," and "symphonies" in your concert of prayer!)

One person on your leadership team now steps forward to lead the whole group through a period of guided, silent prayer. After each suggestion is made, give them a time of quiet to make it a personal point of prayer.

First, suggest that they reaffirm their desire to serve the Church and the world through this ministry of intercession. Have them reaffirm, as well, their readiness to be used of God in answer to any prayers agreed on in the Concert.

Next, lead them in a period of confession of any known sin, so that they might be clean and ready to pray. Then, have them personally ask and receive the Spirit's filling in their lives so that He might lead them in all that they pray.

Finally, as the leader, you should offer an audible prayer on behalf of everyone, inviting the Lord Jesus to take up His role as High Priest among you, and to bring you together into His ministry of prayer for fullness and fulfillment. Ask Him to make the Concert His prayer meeting from beginning to end. You might conclude your audible prayer by having the pray-ers join you in a hymn that focuses specifically on Christ and His Kingdom.

In united prayer, guided by another member of the leadership team, your concert begins to concentrate on seeking the fullness of Christ in the life of the Church, both locally and world-wide. "Fullness" is a popular word used to describe revival or awakening (see Eph. 1:21-23, NIV).

First, have them pray in partners. Have them turn immediately to one another, and begin praying for awakening and renewal in each other's lives. Their prayers should be brief, back and forth. Have each pray for their partner what they also desire of revival in their own lives.

After about 3 minutes of this, call for the huddles to form immediately (as partners quickly put their heads together with other partners). Urge them to pray for awakening in their own fellowships and in the Body of Christ throughout their city (or on their campus). Ask that prayers be brief, based on Scripture, and specific to the needs of the situation. Huddles may continue for approximately 7 minutes.

Then, call the huddles back together so as to pray as a whole. Ask for a few to lead the entire prayer meeting in specific concerns for spiritual awakening world-wide--either for the Church in other parts of the world, or for the Church generally according to its needs in this generation. (Be sure to encourage people to speak up as they pray in the large group.) As a leader, you may want to give some designated "points for prayer", asking for someone to lead all of you in prayer for one specific issue or matter (see suggestions on the following pages). Pray as a whole for 15 minutes.

You might conclude this segment in creative ways, such as having pastors and other spiritual leaders (like campus staff workers with local student ministries) stand to receive special prayer for their ministry to the Body of Christ. (You may want to ask a few nearby them to stand and lay their hands on them where they are.)

Finally, lead the whole group into a period of listening (2 minutes). Ask for complete silence. Ask each one to see if God has something He may want to say to them personally about issues touching His concerns for spiritual awakening -- either in them, in local fellowships, or in the Church at-large. (What God says to them will form some of the testimonies later on in the Concert.) Conclude the listening by leading everyone in a chorus or song that focuses on spiritual awakening (1 minute. Be sure to let them stand).

In united prayer, another leader begins to help your group concentrate on seeking the fulfillment of Christ's global cause, among those who do not belong to His Kingdom, both locally and world-wide.

"Fulfillment" is a popular word used to describe mission, outreach, and world evangelization in all its many facets (see Eph 1:2-il in the NIV). The special focus should be on the three billion currently beyond the reach of the Gospel. But you should also touch on issues of hunger, justice, poverty, war, disease, immorality, etc. all of which is part of the battle with the kingdom of darkness.

The segments are the same as before--partners, huddles, as a whole, and listening. But, this time partners pray for each other's ministry for Christ in the world. Huddles pray for new advancements of the Kingdom in their city or on their campus. The whole group is led by a few to pray for the work of the Gospel all over the world. (Again, the up-front leader may at times suggest some specific key issues that need special attention. See the following pages for a list of a few important issues.)

You might conclude the large group rayer time in creative ways, such as asking missionaries, those preparing for missionary work, or those involved in exceptionally difficult ministry to locally unreached people, to stand for special prayer (as we did earlier with spiritual leaders to the Church).

During the two minutes of complete silence, ask each one to listen to God to see if He has something He may want to say to them personally about issues touching His concerns for world evangelization--on their campus, in their city, or around the globe. Conclude the listening by leading everyone in a chorus or song that focuses on world evangelization. (Have them stand to sing.)

This component provides an opportunity for the pray-ers to find out how God has already begun to answer their prayers during the Concert. Already, He is working in them as they have prayed and listened. Possibly, He has shared insights or dreams that will benefit the whole group. These need to be heard.

First, ask for a few testimonies on Fullness. That is, what has God said to some; what has He opened up to them that should be shared for the sake of the whole group? It might be a Scripture verse. It might he an exhortation on an issue that needs specific prayer in our daily quiet times. It might be new insights on awakening, or an expanded understand of what God is preparing to do in awakening. It might be a word of repentance, or of hope. The key is to keep the testimonies short, to the point and for the encouragement of the whole group.

Next, ask for a few testimonies on Fulfillment. That is, what has God said to some regarding the advancement of His Kingdom that should be shared for the sake of the whole group? Again a variety of things could be shared. It might be a new dream or vision for ministry to which others will rally. (In fact, this opportunity to share a vision for some area of outreach can become, over time, a wonderful way to insure that our "waiting" on God gets translated into action together.) Or it might involve a new sense of a personal incentive in an area of existing ministry. This will encourage others to renewed commitment in ministry. It might also be a Scripture verse, or an exhortation toward courage or compassion.

Throughout, the sharing needs to be done for the encouragement of the whole group, and not just to allow individuals to talk about themselves. The bottom line of all testimonies is to hear from God and to recognize how fully He has been involved with us throughout the concert of prayer.

Moving back into huddles, ask each huddle to pray that God would begin in them the work of awakening and of bringing forth new ministries to the world. Pray as well for the power of the Holy Spirit in it all. In other words, have the huddles "personalize" the vision and thrust of the entire Concert (5 minutes).

Then, have everyone move into a time of personal, private prayer. At this point each pray-er offers their life to be used in any way God may choose, in answer to the prayers agreed on in the Concert. They also ask His help in living lives daily that are increasingly more consistent with what they have prayed at the Concert. This two-minute offering may be even more meaningful if those who can get down on their knees, do so as an outward demonstration of commitment. (They may even be encouraged to pray audibly and simultaneously_, as Christians do in many parts of the world).

For the next three minutes, ask the Concert to stand to form again as one body, while two or three people lead prayer for a growing prayer movement for fullness and fulfillment. For example, have one person pray that God will daily keep all of you consistent in prayer. Have someone else pray for the emerging prayer movement in your city or on your campus. Have a third pray for God to raise up concerted prayer in the Church world-wide.

Finally, conclude the Concert of Prayer by offering prayers of praise (3-4 leading) in anticipation of the answers coming out of your united intercession. These prayers are followed with a final hymn, focusing on Christ and His Kingdom.

Urge people to greet one another as they leave. And provide them with a flyer giving details on the next Concert of Prayer.

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Filling in the following grid can help us chart specific issues prayed about during a Concert and help us keep a balance:

More specifically, Concerts of Prayer should concentrate on some of these crucial issues:

Ultimately, the key to a proper focus in united prayer for fullness and fulfillment is that the concert of prayer and its leaders remain clear on the Hope we are praying toward. How might that Hope be defined? One suggested way to do so is by using the following two questions. Perhaps your concert of prayer Leadership Team might want to discuss your answers to both questions, and then derive your own sense of key issues for fullness and fulfillment.

The questions are: (1) If Christ and His Kingdom became the center of attention in your city, in answer to a movement of united prayer, what might be the impact of such a work of God? (2) What might be the impact, for example, on four key areas: (a) on the daily walk of individual Christians through-out your city? (b) on the local churches in your city (both within them and among them)? (c) on your city as a whole (considering all of its unique problems, needs and potential)? (d) and ultimately on the nations of the world (on peoples and ministries around the world, as a result)?

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Frequently one hears a comment like this, "We met for two hours of prayer last Saturday, but it wasn't a 'real^' Concert of Prayer."

What is a Concert of Prayer? This question prompted an effort to outline some basic guidelines on this issue... The following concepts will help people everywhere understand the basic thrusts of a Concert of Prayer movement.

In the same way, a Concert of Prayer within a single congregation should seek to unite all groups in the church, young and old alike, giving everyone ways to participate.

Rejoicing: Praise and celebration of the hope that God has set before us in Christ.

Repentance: Turning away, both individually and corporately, from all that might hinder the fulfillment of that hope.

Resistance: Intercession at every point where the Enemy is seeking to thwart the unfolding of what God has promised to His church and to its mission in the world.

Restoration: Praying for God to fill the church with the fullness of the life of Christ.

Releasing: Asking God to release many new works of His Kingdom, both locally and world-wide_.

Receiving: Listening to hear and confirm whatever new words of promise and mission God may be speaking to us.

Recommitment: Offering ourselves back to the Lord, in view of the great hope toward which we've prayed.

• Closet - Personal praying for spiritual awakening and world evangelization.
• Cluster - Small groups praying within the church.
• Congregation - Times when the whole congregation unites to pray for revival.
• Concert - Christians gathering from various back-grounds to pray for revival, whatever size the group.

• simply anytime Christians gather to pray.
• a one-time event.
• a specific kind of prayer program per se.
• a specific format for leading united prayer.
• an organization with formal membership.
• a certain size of prayer gathering.

• a prayer gathering with a specific focus on revival and mission,
• broad based and representative of the body of Christ.
• balanced praying in traditions, styles, and emphasis.
• an ongoing effort that touches all aspects of corporate church life.
• a means for pastors and spiritual leaders to unite the body of Christ in kingdom praying.
• a part of a larger movement, uniting the Church world wide in prayer.

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C.O.P. FORMATS DEVELOPED BY NATE WILSON

30 min. WORSHIP

• Music (Majesty, Thou art Worthy, Ascribe Greatness, Ain't no Rock, Show me your Ways, Lord You Are, Through our God, You are my Hiding Place, Lord of Love, Holy, Holy, Holy Lord)
• Scripture: Psalm 100: 1-2, Job 37:14

10 min. CONFESSION

• Pray in groups of 1 or 2
• James 5:16, Isaiah 1:16-18
• End singing "The Blood Flows"

20 min. THANKSGIVING as a whole group

• Read Psalm 40: 9-10, Heb. 13:15
• Praise God for attributes, Give testimony, or Thank Him for something

50 min. INTERCESSION

• For the CHURCH

• For the LOST

• Share testimony of the power of prayer in missions

10 min. CLOSING (large group)

• Share any testimony of God's work through this meeting
• Offer ourselves as living sacrifices to build the kingdom of God
• Sing: "In My Heart, Lord, Be Glorified"

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6:45 Intro:

1. Children are welcome, don't worry with a little crying or whispering, but, if they're crying so loud that people can't hear or if kids are starting to play and get foolish, or if baby needs nursing, you can take them across the way to the bedroom.
2. Concert of Prayer format: sing, pray on a specific topic, close with song, then pray on a new topic, etc. We'll be going through the themes of the Lord's Prayer this evening and ending around 7:45
3. Respond quickly: You only have 3-5 minutes to pray in groups, so there is not time to discuss things; if you have something to share, just share one simple prayer request and make it concise. When we break into groups of 2 or 3 adults, quickly re-group, grab a couple of children, and go right to prayer.

6:50 SONGS:

6:55 Large group: Prayers of worship, focusing on:

• Fatherly nature of God
• Heaven
• Holiness 6f God
• Names of God

7:00 "Thy Kingdom Come"

7:05 Pray for Dungan in four groups (4 corners of room)

• that they will realize the rituals they perform are empty and bring them no closer to God
• that they will open their hearts to the Gospel, despite their strong identity with Islam
• that they will soon have the Scriptures translated into their own language
• that God would send out missionaries to live in their villages and share the Good news in a way the Dungan can understand.

7:10 Pray for God's kingdom to come in the lives of non-Christians you know

7:15 "Thy will be done on earth as it is in Heaven"

7:20 "Give us this day our daily bread"

7:25 Other adult shares brief prayer request, then group prays for them and for child (if applicable)

SONG: "Seek Ye First"

• Examine your heart Confess your sin to God
• Ask forgiveness for sin
• Ask God to deliver you from these sins Thank God for His forgiveness!

7:35 SONG: "The Blood Flows"

Large group: Prayers of worship, focus on God's:

• Kingship
• Power
• Glory

7:40 SONGS: "Now Unto the King Eternal," "Be Thou My Vision"

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